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Rise of the At-Risk Chinatown
(photos: police officer; Goddess of Democracy statue; Comfort Women statues)
In the 1970s, non-profits were empowering Chinatown residents to speak up. It was a crucial time. Self-Help for the Elderly, On Lok senior services, the Youth Services Center, and the Chinatown Community Development Center, still thriving today, mobilized and educated its citizens. The ensuing decades saw the end of the Chinese gangs as law enforcement stepped up with the Gang Task Force. When the gangs dissipated, thieves (not of Asian descent) from adjacent neighborhoods started attacking elderly grandmothers also referred to as “walking ATMS.” Thugs would follow an old woman exiting from a bank and demand the cash from her purse. The San Francisco Police Department intervened and wisely added a few bilingual Chinese officers on the force. Over time, the SFPD built relationships and trust with the locals so they would not feel hesitant to report such crimes.
In the 1980s and until the close of the 20th century, this historic enclave would weather more trials. Newer and trendier Asian shopping centers around the Bay Area gave local Chinese fewer reasons to visit. The Loma Prieta earthquake of 1989 collapsed the Embarcadero freeway artery that spilled into the community. The loss of this central route made it horribly inconvenient for customers to drive into the neighborhood, so they went elsewhere. Various merchants reported plummeting sales of 30 to 50 percent and higher. To make matters worse, the popularity of the Internet meant that anything offered in a Chinatown souvenir shop could be purchased online.
Newspapers labelled the area no longer relevant, but Chinatown soldiered on. Restaurants changed hands. Children of elderly shop owners took the reins out of paternal obligation. Landlords, retirement-ready, sold Chinatown’s commercial and residential interests to the highest bidder. Although family associations, politicians, and non-profits chimed in with different plans on what to do next, one thing was certain: Chinatown had to change to survive.
In the next decade, Chinatown boldly asserted itself. Chinatown sculptures would take social-political stands. At Portsmouth Square, the torch-wielding Goddess of Democracy looks oddly familiar. Dedicated in 1994, the bronze replica is based on the statue created during the 1989 Tiananmen Square student protest in China. At St. Mary’s Square, the Comfort Women memorial shows three young women, representing the Philippines, Korea, and China, holding hands as an elderly Asian woman helplessly looks on. The statue honors the tens of thousands of women forced into sex slavery to serve the Japanese soldiers before and during WWII.
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Rise of the At-Risk Chinatown
(photos: police officer; Goddess of Democracy statue; Comfort Women statues)
In the 1970s, non-profits were empowering Chinatown residents to speak up. It was a crucial time. Self-Help for the Elderly, On Lok senior services, the Youth Services Center, and the Chinatown Community Development Center, still thriving today, mobilized and educated its citizens. The ensuing decades saw the end of the Chinese gangs as law enforcement stepped up with the Gang Task Force. When the gangs dissipated, thieves (not of Asian descent) from adjacent neighborhoods started attacking elderly grandmothers also referred to as “walking ATMS.” Thugs would follow an old woman exiting from a bank and demand the cash from her purse. The San Francisco Police Department intervened and wisely added a few bilingual Chinese officers on the force. Over time, the SFPD built relationships and trust with the locals so they would not feel hesitant to report such crimes.
In the 1980s and until the close of the 20th century, this historic enclave would weather more trials. Newer and trendier Asian shopping centers around the Bay Area gave local Chinese fewer reasons to visit. The Loma Prieta earthquake of 1989 collapsed the Embarcadero freeway artery that spilled into the community. The loss of this central route made it horribly inconvenient for customers to drive into the neighborhood, so they went elsewhere. Various merchants reported plummeting sales of 30 to 50 percent and higher. To make matters worse, the popularity of the Internet meant that anything offered in a Chinatown souvenir shop could be purchased online.
Newspapers labelled the area no longer relevant, but Chinatown soldiered on. Restaurants changed hands. Children of elderly shop owners took the reins out of paternal obligation. Landlords, retirement-ready, sold Chinatown’s commercial and residential interests to the highest bidder. Although family associations, politicians, and non-profits chimed in with different plans on what to do next, one thing was certain: Chinatown had to change to survive.
In the next decade, Chinatown boldly asserted itself. Chinatown sculptures would take social-political stands. At Portsmouth Square, the torch-wielding Goddess of Democracy looks oddly familiar. Dedicated in 1994, the bronze replica is based on the statue created during the 1989 Tiananmen Square student protest in China. At St. Mary’s Square, the Comfort Women memorial shows three young women, representing the Philippines, Korea, and China, holding hands as an elderly Asian woman helplessly looks on. The statue honors the tens of thousands of women forced into sex slavery to serve the Japanese soldiers before and during WWII.
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Rise of the American Born Chinese
(photos: Grant Avenue follies dancers; Sun Yat-sen statue)
Freely embracing American culture, Chinese entered the entertainment business. Chinese American nightclubs sprang up in Chinatown and on the outskirts with Chinese crooners whose voices reminded guests of Frank Sinatra. The most illustrious, the Forbidden City, boasted dancing and variety shows until the wee hours. Hollywood’s top stars, including comedian Bob Hope and movie star Ronald Reagan, flocked to see tuxedo-ed singers, costumed dancers, female impersonators, and comics who entertained in perfect English.
Shows mirrored the American stage and Silver Screen -- Larry Chan was billed as the Chinese Bing Crosby; dance team Dorothy Toy and Paul Wing were the equivalent of an Asian Fred Astaire and Ginger Rogers; Colleen Li Tei Ming sang Irish ballads. The Forbidden City was so popular that non-Chinese clamored to showcase their talents by taking on Chinese stage names. The glory days, from the 1930s to 1960s, delivered four decades of rare memories for artists and patrons.
Meanwhile, Chinese immigrants were keeping close tabs on their beloved homeland. Dr. Sun Yat-Sen, founder of the Kuomintang political party with a pro-democracy platform, won supporters in Chinatown. He was so revered that the Chinese in San Francisco and many other U.S. cities freely gave funds to his cause to overthrow ancient dynastic rule. In honor of the first president of the Republic of China and Dr. Sun Yat-Sen’s visit to San Francisco, businesses commissioned a statue of him in 1938, which still stands today in St. Mary’s Square on California Street.
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Rise of the American Born Chinese
(photos: Grant Avenue follies dancers; Sun Yat-sen statue)
Freely embracing American culture, Chinese entered the entertainment business. Chinese American nightclubs sprang up in Chinatown and on the outskirts with Chinese crooners whose voices reminded guests of Frank Sinatra. The most illustrious, the Forbidden City, boasted dancing and variety shows until the wee hours. Hollywood’s top stars, including comedian Bob Hope and movie star Ronald Reagan, flocked to see tuxedo-ed singers, costumed dancers, female impersonators, and comics who entertained in perfect English.
Shows mirrored the American stage and Silver Screen -- Larry Chan was billed as the Chinese Bing Crosby; dance team Dorothy Toy and Paul Wing were the equivalent of an Asian Fred Astaire and Ginger Rogers; Colleen Li Tei Ming sang Irish ballads. The Forbidden City was so popular that non-Chinese clamored to showcase their talents by taking on Chinese stage names. The glory days, from the 1930s to 1960s, delivered four decades of rare memories for artists and patrons.
Meanwhile, Chinese immigrants were keeping close tabs on their beloved homeland. Dr. Sun Yat-Sen, founder of the Kuomintang political party with a pro-democracy platform, won supporters in Chinatown. He was so revered that the Chinese in San Francisco and many other U.S. cities freely gave funds to his cause to overthrow ancient dynastic rule. In honor of the first president of the Republic of China and Dr. Sun Yat-Sen’s visit to San Francisco, businesses commissioned a statue of him in 1938, which still stands today in St. Mary’s Square on California Street.
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Discover the book about the united states' oldest Chinatown
chinatown
Photographs by Dick Evans
Text by Kathy Chin Leong
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Hardcover, 11 x 11 inches, 208 pages
Full-color images throughout
ISBN- 978-1-59714-520-6
Published by Heyday.
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SRP - $40.00
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Publication Date: October 2020
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For bulk purchases and special orders contact christopher@heydaybooks.com
chinatown is the third in a series of contemporary documentary photography books by San Francisco resident and photographer Dick Evans – following his initial book in 2014 of Haight Ashbury and his 2017 award winning book on The Mission. His approach in each case has been to develop an in-depth understanding of each neighborhood through close collaboration with leading non-profits, community organizations, artists and local businesses. In this book he collaborates with freelance writer Kathy Chin Leong, who has conducted over 100 interviews in the course of writing the text, captions and sidebar stories that provide context to the images. Over the coming months, this website will feature in-depth images and back stories of subjects included in the book – e.g. the neighborhood’s history, traditions, celebrations, businesses, non-profits and many of the colorful residents that make Chinatown so intriguing and resilient. All revenue from book sales will be donated to collaborating non-profit organizations.
order
book trailer
reviews
''As far as I am concerned, this is the best book on Chinatown. The book was so well written and all things Chinatown were told with such clarity! And the photographs were stunning! Our neighborhood can be so much prouder of its history and heritage, thanks to you two!! I can't thank you enough for creating such an important book for our community. It will be enjoyed for years to come!! ''
- Betty Louie | Advisor Chinatown Merchants Association.
''The unique imprints of different eras are presented, as if readers travel through the corridor of time and read "of the many things from ancient to modern". Evans shoots in the context of the times. Leong introduces the history, tourism, daily life, and celebrations of the Chinatown community through clear text descriptions. ''
–World Journal, The Nation’s #1 Chinese Newspaper
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''You have given us a synopsis of history, cultural, political, personal -- it's pretty amazing. And while delivering so much content, the book yet evinces a great spirit of the place as well. I love photo books with text -- it's a great combination, two modalities of perception that together make more than the sum of their styles.''
- Mary Ellen Hannibal, Author Citizen Scientist
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the authors
Dick Evans is a San Francisco–based photographer with an interest in documenting the colorful and rapidly changing neighborhoods of the city. Born into a ranching family in Eugene, Oregon, he graduated as an engineer from Oregon State University and subsequently obtained a master’s in management from Stanford. He has spent his fifty-year career in the global metals sector, living in five countries and multiple locations in Africa, Europe, and North America. It was during these travels that he developed an appreciation for the diversity and richness of different cultures—both global and local—and an interest in documentary photography.
Kathy Chin LEong is an award-winning journalist with articles published in the New York Times, Los Angeles Times, National Geographic Books, Sunset Magazine, and many other newspapers and magazines. As a second-generation ABC (American-born Chinese), she grew up in San Francisco’s Sunset district, and spent nearly every weekend in Chinatown visiting her grandmother and helping her mother shop for groceries. While she has travelled the globe to Lebanon, France, Thailand, and Canada, rediscovering her Chinatown roots through collaboration on this book has been a journey of a lifetime. Kathy lives in Sunnyvale, California with her devoted husband Frank Leong Jr. and is the proud mother of two grown children, Gwendolyn and Aaron.
Chinese culture center of san francisco is one of the leading and most prominent cultural and social centers in the city of San Francisco. Founded in 1965, the Chinese Culture Foundation opened its primary program site, Chinese Culture Center (CCC) in 1973. CCC has over five decades of experience embedded in the community leading complex public art projects and events supported by Grants for the Arts, San Francisco Arts Commission, and the SF Municipal Transportation Agency, among others. CCC was selected for the prestigious “Our Town” grant funded by the National Endowment for the Arts.
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